Saxon
Sculpture
On entering the South door,
visitors will see a Saxon Sculpture set into the North wall of the Nave, close
to the tower. It was discovered in a stone chest under the tower floor in 1785
by Sir William Burrell. Archaeologists believe it dates from AD 1000- 1050 and
depicts Christ, wearing his resurrection garment, thrusting a cross-shaped sword
into the mouth of a beast, “Good triumphing over Evil”.
The stone, of very fine
quality, is creamy yellow in colour. The slab measures 90 cms in height and the
relief is 7 cms deep. The two beasts at the feet of Christ show interlacing,
typical of the Urnes style of decoration and the Viking influence
Since its discovery there has
been much conjecture about age and purpose. As to its age, there is no doubt
that it is of great antiquity.
T D Kendrick: Late Saxon and
Viking Art’ London 1949…….. ‘Urnes work occurs in stone monuments not
only in the north but in Southern England where there is a remarkable instance
of the Urnes Style that has not been sufficiently studied. This is a carving
built into the north nave wall of the church at Jevington. It is a carving of
really great interest because the two beasts at the feet of Christ are done in
the Urnes style.’ He dates it to the first half of the 11th century
and considers it to be one of the very
few remaining pieces of Saxon sculpture in this country showing this
Scandinavian type of decoration. D Talbot Rice: English Art 871 –1100 Oxford
1952 dates it to pre Conquest.
It is a rare example and one of
only a few discovered in this country. Members of the archaeological team
involved in the excavation of the Viking settlement of Yorvic, York, visited
Jevington church to study the sculpture.
Its purpose is not certain but
it is not thought to have been a coffin lid. Suggestions have been made that it
could be part of the top section of a cross, a mural, or an early type of
teaching aid. There is no reference to the sculpture in any of the church
records and there has been much speculation as to why it was placed under the
tower floor. One theory is that it was buried under there for safe keeping in
turbulent times. The Commonwealth period is notorious for the destruction of
religious images. Perhaps John Bawtre rector 1621 -1660 decided to bury it for
safety, leaving no record, in the hope that it might survive to be discovered in
the future.